YOU’VE tried myriad times and ways to forgive a
person, so now you’re open to anything God might use. Finally, when we’ve tried
seemingly everything we come to be ready to face what God has led us to.
Jesus uses the Good Samaritans in our life to reveal
the Pharisee within us. What Jesus is getting to, as a central tenet of the
Good Samaritan parable, is the hardest thing for our flesh to accept:
… that God is for the
person who has hurt us deeply.
God is not just for us!
God is not a side-taker.
God is not just for us!
God is not a side-taker.
If Jesus were telling us the parable we might expect
Him to identify our Samaritan — that person we have a bias against or cannot or
will not forgive — and make them the hero of the story. Wow, imagine in our
resentment that Jesus is putting the acid on us. That’s not the Jesus of our
ego, is it? But He is the real Jesus. Such a good friend, He will trust us
enough to challenge us with what we don’t want to hear.
Can we be thankful before God
when an ‘enemy’ does a good work in His name?
when an ‘enemy’ does a good work in His name?
That’s hard, isn’t it? Anyone who thinks that’s easy
has perhaps never been bitterly hurt. If we don’t believe an enemy is capable
of such good works as the Samaritan did then we are the ones with the problem. When they do that good work, God
will render our bitterness as shame. And we will either be polarised further
into our futile corner, or we will be convicted to repent. The latter is always
a miracle of God’s grace; a conviction of the Holy Spirit surrendered to.
When we’re given the grace to forgive someone who
has been a thorn in our side, the road to reconciliation is immediately halfway
paved. But because they don’t feel the same compassion, from grace to
bitterness we can sometimes slide. We need to acknowledge that our hearts are
ever vulnerable.
Bizarre as it is, the Good Samaritan looks far
beyond their own prejudice. They look at the half dead person and see not an
enemy, but the person’s humanity. They see the person as God sees them. The
Good Samaritan is convicted by the Royal Law implicit within him. The Golden
Rule stands as its own testimony of his actions.
Forgiveness is easier when we understand God’s justice.
He is for both us and them.
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