Brokenness
and contempt and judgment as well,
How did we
get to sit so much under evil’s crooked spell?
It grieves
our God to see all this mess,
But rest assured, all, God has
modes of redress!
***
It’s a rather naïve question, the one posed by
the title. Most Christians can tell you that it is brokenness and the sinful
nature that creates circumstances where people hurt, get hurt, and stay hurt.
Wherever there is a relationship that
experiences intimacy that relationship will almost certainly suffer the strains
of hurt; and it will need to overcome conflict in order to survive and thrive.
Yet at any point, notwithstanding the previous conflicts negotiated, that relationship
can be split asunder.
The potential for hurt is graphic; it’s an
ever present threat.
The only way we can insulate ourselves against
such hurt is in the fullest of journeys with God. Only when God becomes the
most important thing do all other things pale into insignificance, among them
the idea of being or staying hurt.
This is perhaps why so many so-called
Christians hurt or get hurt, despite the grace they should otherwise experience
that would fortify the experience of being hurt and would prevent the
propagation of hurt onto others.
We have to wonder when a Christian person is
hurt and why is it so? We are, again, being naïve if we think the Christian is
beyond getting hurt or beyond hurting others, or that forgiveness becomes easy
or easier. So much we find Christians are no different than non-Christians when
they get into that hurt space.
But then again there is great power in grace
and all Christians should, in theory, be able to access such power; but it
requires surrender—that we would no longer be the centre of the universe, but
God would take that place.
Where there are hurts and those hurts remain,
without redress, we can wonder where God is. Does the Spirit depart or shrivel
or become quenched? The longer hurts are allowed to fester without such redress
the more apathy of care is noted on the hurt side of things and the less of a
chance there is of reconciliation.
The person hurt is likely to be farthest from
God, but isn’t it up to the person closest to God to entreat the weaker one
with compassion?
It grieves God so much that his people would
willingly war with each other. It’s a reprehensible situation of the direst
means. Yet that is life as we know it; as we’ve always known it; as we’ll
always know it.
Human beings taking control in life, despite
God. That’s what must be behind it.
***
Why so much hurt, O Lord our God? Could God be
saying, “It’s because I am not at the centre of their existence.” We also need
to observe that it is our human way to stray from God’s ancient path. It
resounds, therefore, that where there is hurt anywhere repentance should be the
response everywhere. But that is expecting too much. If we would do God’s will
more we would (all) repent more.
© 2013 S. J. Wickham.
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