Gee, in some moments where the
light-bulb has flickered to life, and I’ve been given a great thought to write
about, occasionally I’ve been dead wrong. Cringe.
I’m thankful for those who have
graciously corrected my thinking — not that I haven’t experienced significant
remorse for the well-intentioned, albeit misguided aphorism I expounded. And I
must treat others who make the same errors as I do with the grace I’ve often been
accorded.
An idea was posited as this: pain is inevitable, but suffering is
optional. It was meant in a specific context which was later clarified. All
good.
But it does raise the idea, going
off into a pleasant and opportunistic tangent, that there are people who would
propagate the idea that suffering is
optional.
To these, I write this:
I, and many I know who may read this,
know of a suffering that can never be thought of as optional.
know of a suffering that can never be thought of as optional.
In so many ways, we need to have
been there — in an inescapable grief, an irresolvable depression, or in a
tsunami-like panic attack, or the like — to know how incomprehensible the
moment is. To have lived such a moment or a season punctuated by such moments,
or heaven forbid, a life full with such moments teaches us something.
Now, what I’m about to say needs to
be prefaced in the prayer of an open mind.
Do we ever contemplate that within our
suffering is a gift? — but calling suffering a gift is never to be confused for
it being a good thing. Of course, it is not. Not all gifts are good things in
the way we as humans would see them. But gifts are given to us.
Is there any good thing that can
come from such a heinous gift as suffering? Any blessing? We’re not blessed to
suffer, but occasionally others are blessed because
we have suffered or do suffer.
Now, why is this? What’s the rationale?
Empathy. Compassion. Understanding. Kindness. Gentleness.
Patience. These attributes (and
more) of having suffered as a human being cannot generally be learned any other way than through a suffering
we cannot control; that which brings us metaphorically to our knees is
good for others.
It’s like the boy who was
frustrated by the truancy of a dear class friend, but because he himself had
suffered, he understood there was more to the other boy’s truancy than he could
fully understand. He just resolved to accept his friend, warts ‘n’ all. Why?
Because he, too, had warts. His suffering had taught him he couldn’t control
everything. He had learned the precious art of surrender — itself a gift.
In suffering in such a way as to
know there is no way out of it, we’re coached in the ways of life and of God — that
much of life that we previously had no idea about, utterly no concept for, is
indeterminate. This is the reality for very many people over the face of our globe.
Think of those who have been tortured, persecuted, orphaned, widowed, traumatised,
abandoned, etc.
Suffering opens our eyes to a suffering world,
which itself is a gift of godly insight.
which itself is a gift of godly insight.
Is this some kind of acceptance or
defeatist thinking, you might be asking? Surely God can provide the miracle to
alleviate our suffering. The trouble with this thinking is it distracts us from what God might teach
us in the suffering we cannot control — and that is hope!
When we suffer and we have no way
of controlling it, what we need is for the suffering to mean something. But when we’re focused only on getting through it
or past it, we miss what we might otherwise learn.
God is teaching us something not
for ourselves; it’s something for others that our Lord wishes to give us, as we
learn to pay our lives forward. Remember the motion picture, Pay It Forward (made in 2000)? How else
are we to know just how to ‘love our neighbour as ourselves’?
We must empathise with their struggle
if we are to love them as we need to be loved.
if we are to love them as we need to be loved.
Saying or thinking or believing
that someone who’s suffering has control over what they’re suffering is not
first standing in their shoes in order to first understand why it is they’re suffering so badly. We must see it through their
eyes. That’s first base!
Sure, there are many times and
situations where suffering may be alleviated. We must believe this otherwise
our hope is blindsided and our purpose to live evaporates.
But we must first understand that
suffering is an overwhelming truth embodied in an individual who would leave
their suffering in a heartbeat. But they cannot. At some stage they might or
will. But not right now. They’re not choosing to suffer.
In suffering, we lament the loss of
a past that is no longer ours and cannot yet grasp a future we hope for.
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