“Christmas, children, is not a date. It is a state of mind.”
— Mary Ellen Chase (1887–1973)
We cannot pretend to know all the things in people’s hearts and
the states of their minds, and how they approach Christmas. Such a season means
so many things; it’s not just about the Saviour’s birth, over 2,000 years ago.
This is not an offensive statement when we consider that each of us brings our
own personal experience into the presence of Christmas, each year. Christmas is
not just about Jesus Christ—though, as the cliché says, Jesus is the reason
for the season—because we all have our unique childhood, developmental, and
adult experiences of Christmas. Not everybody’s Christmases have been
gilt-edged. And yet not everybody’s Christmases have been etched in pain. But
there is pain, and reminders of pain, for many.
It is for those in pain at this time of year that Christ seeks
to come; into the heart, to be accepted, such that this Saviour might save a
person and heal them by his Spiritual
touch.
Being
‘God in Skin’ at Christmas Time
Christmas means so many things to so many people; it is hard to
really understand what it means in a practical sense. We may be reminded, in so
many ways, that Jesus came—God in skin—to learn and live and leave, having fulfilled the Father’s will.
God in skin is an interesting concept at Christmas time.
We can liken it to making no assumption regarding where people
sit along a continuum of pleasure and pain such time. Some experience the
ecstatic highs of life and some the teeth-grinding lows. Many are those
between. When God has transformed us—and we take seriously our role as God in skin—we may be attuned to others’ pleasure and
pain at Christmas time, and indeed more our own.
We might, as Paul suggests to the Romans, rejoice with those who
rejoice, and mourn with those who mourn (Romans 12:15).
Making
No Assumptions
Having made no assumptions as to what other people are
experiencing, we are positioned to do God’s will in the midst of our
relationships and within the interactions that God brings to us that we cannot
predict.
And we should pray for these: opportunities for interaction,
during the Christmas period, with those we wouldn’t normally interact with.
Christmas and New Year times are periods when God causes people to reflect.
People may be more reachable.
And people may seek to be sought. It is for us to be open and
available.
It is a blessing to be cognisant of both pleasure and pain at
Christmas time. God will use us if we present dutifully. We are made alive in
our service toward humanity in Jesus’ name to rejoice with those who rejoice
and weep with those who weep.
© 2012 S. J. Wickham.
Acknowledgement: My thanks to Virginia Cosgrove Bass for
inspiring the thought for this article.
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